Rozhdestvensky CD hit list

With the sad passing of Gennadi Rozhdestvensky at the age of 88 what do posters reckon to a list of his greatest recordings. For what’s it’s worth – and this off the top of my head – here is mine, just for starters

Prokofiev Romeo & Juliet complete ballet

mono, Melodiya – and still the most thrilling ever recorded

the other Prokofiev ballets, and the symphonies

no-one captured the glare and rage of No. 2 like GR and I’d love to hear his Edinburgh Festival No. 3 again – 1960s. Had a reel-to-reel of it, now long gone

Tchaikovsky Francesca da Rimini/Khachaturian Gayaneh – Leningrad Phil at its greatest

… DG with a Sabre Dance that’s as terrifying when the playing is quiet as when it’s loud (and VERY loud)

Tchaikovsky symphonies and ballets (Melodiya)

emotionally arresting but well structured readings (ie, in the symphonies)

Glazunov complete symphonies (Melodiya)

Readings that honour the music’s ballet groundsprings, but that also make the symphonies add up AS symphonies 

Vaughan Williams complete symphonies (Melodiya)

(Melodiya) – Not. 4 and 6 sound almost like Shostakovich

Please add your own suggestions.

 

 

 

Alfred Deller Magic

A real boon to see the American Vanguard catalogue return to local circulation by stages, especially some matchless recordings by the countertenor Alfred Deller, ‘the daddy of them all’ in my view, not just because his actual voice is so beautiful but because of Deller’s musicality, his phrasing, the way he colours the line and reduces his tone to the quietest pianissimo. Modern scholarship might baulk at the sweet-toned style (sometimes) but no one surely could question such elevated artistry. The first volume of ‘Alfred Deller: the complete Vanguard recordings’ (Vanguard Classics MC193) extracts folk songs and ballads from a number of Deller’s original lp releases for the Vanguard label, including arranged ‘Tavern Songs, Catches and Glees’ Volumes One and Two, ‘The Cries of London’, ‘Tavern Songs’ Volume Two, ‘The Three Ravens’, ‘The Wraggle Taggle Gipsies’, ‘Folk Song Album’ (arrangements by Vaughan Williams), ‘English Lute Songs’, ‘Awake Sweet Love’, ‘The Cruel Mother’, ‘The Western Wind’, and so on. And there are the other singers, often contributing to a beautiful tonal blend, April Cantelo, Honor Sheppard, Wilfrid Brown, Gerald English, Edgar Fleet, Owen Grundy and Maurice Bevan and the Ambrosian Singers, some tracks with the London Chamber Players, others, mostly the ones where Deller sings solo, with Desmond Dupré playing the lute. There’s also a bonus CD-ROM with all the original notes and texts so when you access the texts for the first disc ‘A choice collection of the most diverting Catches, composed by Mr. Henry Purcell,’ and you check out track 5 ‘Once, twice, thrice’, you can confirm …. yes that is what they were singing! I shan’t let on further.  But if it’s beauty you want to sample first then Deller solo has to be your initial port of call, preferably ‘In Darkness let me Dwell’ (disc 5, track 3), once so well known from an earlier version on a plumb-label HMV 78 but just as entrancing here. I can’t wait for further volumes, Deller’s version of the ‘Agnus dei’ from Bach’s B minor Mass being one of my ‘Desert Island Discs’.

So how do you reckon Deller in comparison with say Scholl, Jarrousky and other modern countertenors? Does the style of singing ‘age’? I’d be interested to know what you think.

 

 

 

Would the music for Bach’s St Matthew Passion have been possible without the prompt of St Matthew, Christ, or God?

The question here is whether this work – and other works on the same elevated artistic level (the few that exist) – would have been possible without the awe-inspiring presence of deep-rooted religious faith. Or could nature and her mightiest representatives, whether mountains or distant stars, have prompted the same sublime music without the presence of a deity? Please discuss. My view, for what it’s worth, is that it wouldn’t have been possible.

Louise Glück: Faithful and Virtuous Night – a masterly book of poems

The American poet Louise Glück (born 1943) doesn’t waste words, but neither does she economise to the extent that we suspect that words might be missing. As a poet she passes on the all-to-common option of ‘adjectival pebble-dashing’ and instead cuts to the chase with precision-tooled imagery that draws you in. Straight from the off, in ‘Parable’, she’s inviting us to divest ourselves of worldly goods ‘in order that our souls not be distracted’ and there’s the shock tactic in the cover poem where the drilling of her aunt’s sowing machine ‘vanished’ –

 

 

You have no idea how shocking it is

to a small child when

something continuous stops

 

 

In ‘Utopia’ a child needs to board a train. But is it the right train? Yes, ‘because it is the right time,’ is the answer. The time comes to disembark, and the strange sound of a foreign language prevails, ‘something more like a moan or a cry’.

But most affecting of all, another poem that seems to allude to Glück’s Jewish roots (and the baggage that any Jew in his/her mid-seventies will carry) is ‘A Foreshortened Journey,’ where, at a train station, a little girl spots, on the staircase, what she assumes is a dead man. Her grandmother is reassuring. ‘We must let him sleep,’ she says, ‘we must walk quietly by.’ We’re told that he’s at that stage in life where although deciding to stop makes him an obstacle to others, he – and we – must not give up hope. The child wonders whether they will see him when they return. Then she kneels by his side and says the Jewish prayer for the dead. She will not be there to sing it at the right time, to soothe him in his terrors, but – and in this is the really heart-breaking gist of the poem –

 

When you hear this again, she said, perhaps the words will be less intimidat-

ing, if you remember how you first heard them, in the voice of a little girl

 

Of course my paraphrase does little justice to the complete poem, a mini-masterpiece and extremely moving. As is the entire book.

 

Louise Glück

Faithful and Virtuous Night (2014), 71 pp

Carcanet ISBN 978 1 84777 479 8  £9.95

http://www.carcanet.com

 

 

 

The one book that you simply have to read this year – Jordan B. Peterson’s 12 Rules for Life: An antidote to Chaos.

12 Rules for Life: An antidote to Chaos. [Allen Lane, 2018, £20.00]

 

Unsurprisingly, the idea of tackling a book that has lobsters, the shire of Tolkien’s hobbits and the stumbling stability of chaos crop up in its earliest pages had me scratching my head, eyebrows raised, rather than eager to turn to the next page.

Here is a book that brooks no compromise but rather wipes the slate clean, lifts you shoulder high and has you confront the big issues that we all have to face but too often shade our eyes from: self-respect, responsible child rearing (no soft-soaping with Peterson, nor damaging over-protectiveness), education, sharing, setting your house in order before criticising the world, the pursuit of what is meaningful, truthfulness, having the humility in the face of people who may well know more than you do, and verbal precision. Also crucial to Peterson’s enterprise is a dry-eyed and mercifully objective take on the value and limitations of science, as well as on gender and its attendant complications, and narcissism. Most interesting though is his attitude to religion, which passes on the anti-God-squad dogma that has become so fashionable nowadays and instead takes an informed, objective and compassionate look at the great sacred texts but without ever promoting the idea of single-denominational worship. Peterson’s mode of prayer, such as it is, resides in the open air, under the stars, rather than within the walls of a church or a temple. The texts he calls on include Plato, Genesis, Lao Tzu, the Sermon on the Mount, Goethe, Yeats, and T. S. Eliot, always in a useful and revealing context. I read the heart-breaking account of his daughter’s battle with severe polyarticular juvenile idiopathic arthritis (JIA) and her heroic attitude to the trials, often excruciatingly painful, that recovery involved with tears running down my cheeks. As I read I listened to the uplifting conclusion to Mahler’s Eighth Symphony, setting Goethe’s text (from Faust, Part Two), ‘all that passes away is merely a likeness; the inadequacy of earth finds fulfilment …’ I know that this will sound hopelessly sentimental to some but It was as if Peterson and Mahler had somehow found each other, Mahler’s unique brand of humanism having nearly always escaped a precise lens. Here it has found one. And that’s not all. For years I’ve cherished the idea of setting a children’s story to the slow movement of Mahler’s Fourth Symphony. As I imagine it, in the early stages of the movement, a child contemplates nature, alone. Then, as the music gradually becomes more animated, he’s joined by a group of mates who rush, helter-skelter, to the edge of a sky-high ridge beyond which lies a blinding light. It’s a place that many have wondered about but as yet no one has had the courage to tackle its heights. This is where Peterson comes in: these fearless kids summon that courage, and up they run. When they get to the top Mahler provides the devastating soundtrack with his full-orchestra ‘Gates of Heaven’ outburst. What have they seen? The physical manifestation of J M W Turner’s dying words, ‘the sun is God’.

Vinyl/shellac …. the ‘good old days’ … or not?

Years ago, during the vinyl era, an old friend bemoaned the long-gone days of 78s when putting a record on the turntable was a sacred ritual: you’d play a disc containing, say, two Chopin Nocturnes (one either side), settle to enjoy the first, then pause to turn the disc over and play the other. It took time. You attended to what you were listening to and there was a certain magic in watching the playing arm journey across the disc surface in pursuit of the miraculous sounds that were emerging from the speaker (or even the ‘tone arm’ if it was a genuine 78 player). Of course when vinyl was the principal music ‘carrier’ (I’ll omit tape for the sake of focusing my point) no-one imagined that a few years hence CDs topping the 80-minute mark would enable us to put on a disc and either attend to what was on it, or not, according to our mood. My question therefore is, have we lost the knack of listening with awe? Did the effort needed to play 78s, 45s and lps help us (even make us) concentrate on what we were listening to? Is some sort of education process necessary to reclaim the value of quality home listening? Do you still play vinyl/shellac yourself – or do you think that those who do are caught in some sort of generational time warp. Your views would be welcome.